It came to public debates and created arguments about the reservation among the Upper and Lower castes of people. It proved the fact that caste was no longer a private and personal matter. When Mandal issued the reservation of other castes came into being. After a clear discussion about the caste with the knowledge of the books of Phule and Ambedkar, everybody understood the difference between the way caste is described as consensual in theoretical knowledge and the way it is practiced in society. The feeling of sisterhood among all the women was beyond the caste. In fact, caste was never an issue for women as we as well. Earlier the knowledge and education system were dominated by Upper-Class people, thereupon there was no need for discussion about the caste, and caste was hardly a matter of discussion. There was no place for Dalit literature and narratives in the learnings of the student, but when there were movements led by socialists such as Ambedkar and Jyotiba Phule about the atrocities faced by lower caste people (Chuhre)it led to change in the theory of knowledge offered by Brahmanas. Earlier people were largely the least bothered about the perspective of lower caste people. This is an account of non Brahmanical text which started growing in the recent past and made people think about the flaws that were there in the learnings and studies. It provides insight into the life of a Dalit in the late twentieth century. This essay will deal with the critical analysis of J oothan as a memoir.“Joothan” is written by Omprakash Valmiki.
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